श्री सूर्य देव चालीसा (God Sun)

श्री सूर्य देव चालीसा

॥दोहा॥

कनक बदन कुण्डल मकर, मुक्ता माला अङ्ग।

पद्मासन स्थित ध्याइए, शंख चक्र के सङ्ग॥

॥चौपाई॥

जय सविता जय जयति दिवाकर!। सहस्त्रांशु! सप्ताश्व तिमिरहर॥

भानु! पतंग! मरीची! भास्कर!। सविता हंस! सुनूर विभाकर॥

विवस्वान! आदित्य! विकर्तन। मार्तण्ड हरिरूप विरोचन॥

अम्बरमणि! खग! रवि कहलाते। वेद हिरण्यगर्भ कह गाते॥

सहस्त्रांशु प्रद्योतन, कहिकहि। मुनिगन होत प्रसन्न मोदलहि॥

अरुण सदृश सारथी मनोहर। हांकत हय साता चढ़ि रथ पर॥

मंडल की महिमा अति न्यारी। तेज रूप केरी बलिहारी॥

उच्चैःश्रवा सदृश हय जोते। देखि पुरन्दर लज्जित होते॥

मित्र मरीचि भानु अरुण भास्कर। सविता सूर्य अर्क खग कलिकर॥

पूषा रवि आदित्य नाम लै। हिरण्यगर्भाय नमः कहिकै॥

द्वादस नाम प्रेम सों गावैं। मस्तक बारह बार नवावैं॥

चार पदारथ जन सो पावै। दुःख दारिद्र अघ पुंज नसावै॥

नमस्कार को चमत्कार यह। विधि हरिहर को कृपासार यह॥

सेवै भानु तुमहिं मन लाई। अष्टसिद्धि नवनिधि तेहिं पाई॥

बारह नाम उच्चारन करते। सहस जनम के पातक टरते॥

उपाख्यान जो करते तवजन। रिपु सों जमलहते सोतेहि छन॥

धन सुत जुत परिवार बढ़तु है। प्रबल मोह को फंद कटतु है॥

अर्क शीश को रक्षा करते। रवि ललाट पर नित्य बिहरते॥

सूर्य नेत्र पर नित्य विराजत। कर्ण देस पर दिनकर छाजत॥

भानु नासिका वासकरहुनित। भास्कर करत सदा मुखको हित॥

ओंठ रहैं पर्जन्य हमारे। रसना बीच तीक्ष्ण बस प्यारे॥

कंठ सुवर्ण रेत की शोभा। तिग्म तेजसः कांधे लोभा॥

पूषां बाहू मित्र पीठहिं पर। त्वष्टा वरुण रहत सुउष्णकर॥

युगल हाथ पर रक्षा कारन। भानुमान उरसर्म सुउदरचन॥

बसत नाभि आदित्य मनोहर। कटिमंह, रहत मन मुदभर॥

जंघा गोपति सविता बासा। गुप्त दिवाकर करत हुलासा॥

विवस्वान पद की रखवारी। बाहर बसते नित तम हारी॥

सहस्त्रांशु सर्वांग सम्हारै। रक्षा कवच विचित्र विचारे॥

अस जोजन अपने मन माहीं। भय जगबीच करहुं तेहि नाहीं ॥

दद्रु कुष्ठ तेहिं कबहु न व्यापै। जोजन याको मन मंह जापै॥

अंधकार जग का जो हरता। नव प्रकाश से आनन्द भरता॥

ग्रह गन ग्रसि न मिटावत जाही। कोटि बार मैं प्रनवौं ताही॥

मंद सदृश सुत जग में जाके। धर्मराज सम अद्भुत बांके॥

धन्य-धन्य तुम दिनमनि देवा। किया करत सुरमुनि नर सेवा॥

भक्ति भावयुत पूर्ण नियम सों। दूर हटतसो भवके भ्रम सों॥

परम धन्य सों नर तनधारी। हैं प्रसन्न जेहि पर तम हारी॥

अरुण माघ महं सूर्य फाल्गुन। मधु वेदांग नाम रवि उदयन॥

भानु उदय बैसाख गिनावै। ज्येष्ठ इन्द्र आषाढ़ रवि गावै॥

यम भादों आश्विन हिमरेता। कातिक होत दिवाकर नेता॥

अगहन भिन्न विष्णु हैं पूसहिं। पुरुष नाम रविहैं मलमासहिं॥

॥दोहा॥

भानु चालीसा प्रेम युत, गावहिं जे नर नित्य।

सुख सम्पत्ति लहि बिबिध, होंहिं सदा कृतकृत्य॥

“Om Hrim Sum Suryaya Namah”

“Om Hrim Sum Suryaya Namah”

The mantras are chanted on japa beads of 108 beads per string.

In Vedic astrology, the Sun is the principal of light, life and love

The vashisht temple

This village lies at a distance of 6 km from Manali, on the banks of the Ravi River. The natural Hot springs found in this village are believed to have medicinal properties capable of curing any skin ailment. According to the Hindu mythology, the hot sulphur springs in Vashisht were formed by the younger brother of the deity Rama, Lakshman.Pilgrimage sites dedicated to Kala Guru and the 7th incarnation of Hindu deity Vishnu, Rama, are also located in the Vashisht Village.

The Champavati Temple

The Champavati Temple, located in the heart of the city of Chamba, is a pilgrim destination for many Hindus. It is named after Champavati, the daughter of King Sahil Varman, the founder of the temple. The temple holds great historical and religious relevance for many Hindus. Champavati Temple enshrines an idol of Goddess Mahisasuramardini, the avatar of Goddess Durga. According to the legend, the daughter of King Sahil Varman Champavati was a religious person and used to visit temples and sadhu’s ashrams regularly.

Followers of God – The Sadhu Life

sadhu and swami, sadhu also spelled sadhu, in India, a religious ascetic or holy person. The class of sadhus includes renunciation of many types and faiths.

Aghori – The Epic Souls

      
To be really aware you must be able to know simultaneously what is going on thousands of miles away today, what may have happened centuries ago, what will happen anywhere in the world decades from now, and what is occurring, has occurred, or will occur on other planes of existence. And you must still act as if you know nothing. You must just sit and talk with other people and play the part which Nature has assigned to you.

True love is selfless

True love is selfless. It is prepared to sacrifice “Sadhu Vaswani”

ॐ अंग अंगारकाय नमः

           

ॐ अंग अंगारकाय नमः

In Vedic astrology Mangala is considered a malefic of the first order. He rules over the signs Mesha (Aries) and Vrishchika (Scorpio), is exalted in Makara (Capricorn) and has his fall in Karka (Cancer). The Sun, Moon and Jupiter are all considered friendly to him, while he is hostile to Mercury. Venus and Saturn are neutral. Mangala represents drive and physical energy, self-confidence and ego, strength, anger, impulsiveness, heroism and adventurous nature. Mangala rules over blood, muscles and bone marrow. He is associated with battle, war and soldiers.

Rinmochan Mangal Stotram: this stotra is very helpful for gaining repayment power for loan.  If you are under heavy debt and you are failing control the situation, you may start reciting Rinmochan Mangal Stotram, great relief and help will come.

MahaKumbh Mela – opportunity to purify our soul by bathing in holy river and serving saints.

For twelve days and twelve nights (equivalent to twelve human years) the gods and demons fought in the sky for possession of this pot of Amrita. From this nectar some drops spills at Allahabad, Haridwar, Ujjain and Nashik while they were fighting for nectar . So on earth we celebrate this festival to get the pious credits and meet the purpose of life that is going to back to godhead  our eternal home where our father is waiting for us. This is opportunity we get after associating with saints or holy man who follow scriptures.

Kumbh mela provides us this great opportunity to purify our soul by bathing in holy river and serving saints.

The Bhoot – supernatural creature

        
A bhoot is a supernatural creature, usually the ghost of a deceased person, in the popular culture, literature and some ancient texts of the Indian subcontinent. Interpretations of how bhoots come into existence vary by region and community, but they are usually considered to be perturbed and restless due to some factor that prevents them from moving on to transmigration, non-being, nirvana, or heaven or hell, depending on tradition. This could be a violent death, unsettled matters in their lives, or simply the failure of their survivors to perform proper funerals.Bhoots are able to alter and assume forms of various animals at will, but are usually seen in human form. However, their feet often reveal them to be ghosts, as they are backwards facing. As the earth is regarded as sacred or semi-sacred in many traditions of the Indian subcontinent, bhoots go to lengths to avoid contact with it, often floating above it, either imperceptibly or up to a foot above. Bhoots cast no shadows, and speak with a nasal twang. 

Soul Practice – The Yoga or Yogi Life’s

In the Classical Sanskrit of the Puranas, the word yogi  originally referred specifically to a male practitioner of yoga. In the same literature yoginī is the term used for female practitioners as well as for divine goddesses and enlightened mothers, all revered as aspects of the Divine Mother Devi without whom there would be no yogis. The two terms are still used with those meanings today, but the word yogi is also used generically to refer to both male and female practitioners of yoga and related meditative practices in Buddhism, Jainism.